When NHS workers and others risk their lives on a daily basis in order to help others – somehow this gives their life meaning – working alongside others doing the same thing gives their life even more meaning – life is about the joy at the interface between ourselves and others; distinct yet not separate. Continue reading Is our need for love driven by an unconscious recognition that we are not separate?
We must cultivate the right kind of confidence in what is real and reliable about ourselves and the world. Otherwise there is always this haunting fear or sense of threat. However disheartened you feel – it is not your Buddha Nature itself that is disheartened. Buddha Nature is always the same. All you need to do is to remember it and trust it and just keep going. Continue reading Experiencing Fear & Feeling Disheartened
We prostrate to the shrine to receive the blessing of the whole Mandala of Awakening – the Buddha, Dharma and Sangha – the direction our path is heading – the way we want always to be going. By this means we draw our whole world – our whole personal mandala into the Mandala of Awakening and so we are doing for everyone. Continue reading Prostration Practice During the Pandemic Lock-down: Do we prostrate ‘to’ or ‘for’ something?
We need to discover what is real – there is a path that leads to discovery of what’s real. Samsara is hard! But if you are on the path there is a sense that even the suffering is somehow a sign of deepening understanding. Without the suffering we might think it was all going to be easy. The suffering tells us that it’s not easy and that we need patience and determination. We need to slow down, relax and reflect gently. Continue reading What is Real? The Path to Truth & Lasting Happiness
Samsara always was, is and will be uncertain and as long as we cling to it we will be trapped in fear even if we temporarily feel secure sometimes… let the crisis galvanise us into realising it’s true that death can come at any time and be as ready for it as we can with a heart full of love, compassion and confidence in our true nature. Continue reading A Conversation About Buddhist Practice During the Coronavirus Crisis
Even though our experience of it is distorted, we have access to its qualities already. They shine through our confusion and are what lead us out of it. We need to learn to be subtle about recognising what are the Buddha qualities and trusting them, and what is ego grasping and letting that go. While we are still only on the path, it’s not easy to distinguish between them. Continue reading What’s the difference between ‘personal mandala’ and ‘ego mandala’?
Yes, there is right balance to be achieved between practice and study. It is important to learn from a teacher and/or reading, what are the important points or principles involved in following the path to Awakening. Most people don’t have enough personal contact to pick all this up from the teacher and so they need to combine personal contact with home study. Continue reading Is there a balance to be achieved between practice and study?
So there is something to ponder about here. If our usual view of the cosmos in which we grasp at entities fixed in time and space actually turns out to be deluded, then how do the events of our lives unfold as if in time and space? What is the connection between things that are not things and are not there? Continue reading Auspiciousness: is labelling things as auspicious mere superstition and more delusion?
This is Mara at work – it is almost a gut reaction. Something in us is so deeply entrenched we don’t want to disturb it – or rather it doesn’t want to be disturbed. This can often account for why sometimes we find ourselves drifting off instead of really focusing in an awake and alive way when we are meditating. We really have to look closely to see what that is all about. Continue reading Noticing ways we delude ourselves: noticing Avidya and Mara
By all means use oneness to let go of views of separation, but letting go of views is not to be confused with substituting one view for another. We have to hold our views lightly and make sure they lead to the giving up of views in the ordinary sense and that is resting in right ‘view’. Continue reading I don’t experience the oneness and inter-connectivity of all things, should I just believe in it to begin with?