There is no evidence that there was ever a time when awareness was not there – so it’s a possibility that it is not created. The more familiar one becomes with awareness in one’s Dharma practice the more sense it makes that it is not created – it is not constructed from our thoughts like everything else we know of – awareness is what constructs the thoughts and gets confused by them. Continue reading Examining Awareness: How can we know Awareness is not created and conditioned?
This is Mara at work – it is almost a gut reaction. Something in us is so deeply entrenched we don’t want to disturb it – or rather it doesn’t want to be disturbed. This can often account for why sometimes we find ourselves drifting off instead of really focusing in an awake and alive way when we are meditating. We really have to look closely to see what that is all about. Continue reading Noticing ways we delude ourselves: noticing Avidya and Mara
When we allow sensations in the body to just be there and are aware of them we are actually not getting involved with them, but of course we could let them be a major distraction. Continue reading Working with body sensations in meditation – can pain be bliss? Is turning towards sensations always helpful?
If body awareness doesn’t work for you as an anchor or if it doesn’t trigger a grounded or centred response, find another kind of sensation that does. Continue reading What if using the body to ground us in meditation feels intense or overwhelming?
In a sense, we are aware all the time. We are never without awareness. Awareness is all that we are and all that we have. Experience always involves awareness. But we do not always remember to turn our attention to what we are experiencing. In order to do so, we need to keep waking up Continue reading How to Practice Daily Life Awareness