To find that way of being we have to make some kind of effort to recognise what is blocking us and setting ourselves up to let those blockages dissolve. Continue reading How do we balance ‘doing’ and ‘not-doing’ in our meditation practice?
What you describe is moving in the direction of ultimate Bodhichitta and so as far as I am concerned it is good practice. Maybe there is a danger there of slipping into a Shamata meditation sense of equanimity that has dulled out a bit on the insight and compassion elements? Continue reading Balancing Tonglen practice: can it get too spacious and become something else?
Formless Meditation seems to mean anything from basic Shamata to deepest levels of vipashyana, Mahamudra and/or Dzogchen. Formless Meditation is a term coined by Trungpa Rinpoche which is clearly meant to include far more than simply a Shamata practice without a particular focus or object. Continue reading What does the term Formless Meditation mean & where did it come from?
Formless meditation takes time to learn, Often people get discouraged along the way and think that they would rather have something more definite to do. Formless meditation produces shamatha but in a way that opens itself up to vipashyana (insight). It is the insight that brings about liberation at a very deep and complete level. Continue reading Why Formless Meditation can be difficult to relate to at first and why we should keep going
If body awareness doesn’t work for you as an anchor or if it doesn’t trigger a grounded or centred response, find another kind of sensation that does. Continue reading What if using the body to ground us in meditation feels intense or overwhelming?