We have a booklet of Yogic Songs and at the end of each day we choose one of the songs to sing together and in this way keep our connection with the tradition of Yogic songs of realisation. As we sing them again and again we find we are learning them by heart, almost effortlessly, and they are a wonderful expression of our shared experience and culture. The words are profound and inspiring and as soon as we hear the melody somehow their meaning comes to mind. Continue reading Feature: Teaching on How to Use Yogic Songs as Dharma Practice
In order to perform the action of going for Refuge, we need something to direct our action towards. We need something to set in the place of the Buddha, Dharma and Sangha at centre of the mandala of sacred space that we are creating. The custom is to use a Buddha image to represent the Buddha and a text of the teachings to represent the Dharma. The Sangha is present in the person who is going to give the Refuge and any other practitioners present at the ceremony. Continue reading Article: What does it mean to ‘take Refuge’?
The Heart Sutra tells us that what is known in the ordinary grasping way, by the complicated mind that has turned away from the simplicity of Reality, is actually false and not real. It all lacks self-nature Continue reading Article: Understanding the Heart Sutra
The Mahayana Buddhist tradition teaches that the three inseparable qualities of Openness, Clarity and Sensitivity are actually the nature of the Universe itself. It is true, up to a point, that we have only our own Openness, Clarity and Sensitivity to rely on, but actually our Buddha Nature is not some kind of isolated entity separate from the Universe and everyone else’s Buddha Nature. Continue reading Article: What is Adhistana? How do we connect and open to Openness, Clarity & Sensitivity?
Uttering the words, especially if you do it with openness and conviction, links or tunes you into the power and presence of the lineage. The lineage is the power line through which the truth comes to us. It is important to recognise that the mantra recitation practice is not about ‘doing’ anything. It is more a matter of linking and relaxing into a power that is already there.” Continue reading Article: Mantra and Meditation Practice
The question is whether ‘self’ has any meaning in Buddhism, since it speaks so much of ‘not-self’, which is a realization of the emptiness of the notion of self as we normally understand it. There could be an infinite number of layers to our sense of self, each of which would be a different kind of self. The coherent self that is the knower, the actor, the controller of a being is like the kernal of its associated personality, which supports and is supported by it. It is like a hard central core, which changes, depending on how deep into its nature one has gone. Each level of insight causes a collapse into a deeper, subtler, and more strongly held sense of self. Each level of insight brings one closer to what that self is in itself. Continue reading Article: Five Uses of the Term Self in Buddhism
How can we align with our Buddhist practice over the Christmas period? In the extract below from Lama Shenpen’s book ‘The Mayayana Feast Offering‘ we can see how we might approach Christmas as we would a feast practice, with the opportunity to practice Dana (generosity/giving), sharing food, and generating Punya (the power of goodness) which can be dedicated for the benefit of others: Lama … Continue reading The Power of Goodness & Giving: Buddhist Practice at Christmas